History of religions

The history of religion refers to the written record of human religious experiences and ideas. This period of religious history begins with the invention of writing about 5,200 years ago (3200 BCE). The prehistory of religion relates to a study of religious beliefs that existed prior to the advent of written records. The timeline of religion is a comparative chronology of religion.

The word "religion" as it is used today does not have an obvious pre-colonial translation into non-European languages. The anthropologist Daniel Dubuisson writes that "what the West and the history of religions in its wake have objectified under the name 'religion' is ... something quite unique, which could be appropriate only to itself and its own history".^[1] The history of other cultures' interaction with the religious category is therefore their interaction with an idea that first developed in Europe under the influence of Christianity

Religion at the neolithic revolution

See also: Neolithic revolution

Through the bulk of human evolution, humans lived in small nomadic bands practicing a hunter gatherer lifestyle. The emergence of complex and organized religions can be traced to the period when humans abandoned their nomadic hunter gatherer lifestyles in order to begin farming during the Neolithic period. The transition from foraging bands to states and empires resulted in more specialized and developed forms of religion that were reflections of the new social and political environments. While bands and small tribes possess supernatural beliefs, these beliefs are adapted to smaller populations.

Value of religion

Organized religion emerged as a means of providing social and economic stability to large populations through the following ways:

• Organized religion served to justify the central authority, which in turn possessed the right to collect taxes in return for providing social and security services to the state. The empires of India and Mesopotamia were theocracies, with chiefs, kings and emperors playing dual roles of political and spiritual leaders.^[9] Virtually all state societies and chiefdoms around the world have similar political structures where political authority is justified by divine sanction.
• Organized religion emerged as means of maintaining peace between unrelated individuals. Bands and tribes consist of small number of related individuals. However states and nations are composed of thousands or millions of unrelated individuals. Jared Diamond argues that organized religion served to provide a bond between unrelated individuals who would otherwise be more prone to enmity. He argues that the leading cause of death among hunter gatherer societies is murder

• Development of "new religions"

  The term new religious movement (NRM) can identify a religious faith or an ethical, spiritual, or philosophical movement of recent^[when?] origin that does not form part of an established denomination, church, or religious body.
  

  Axial age

  See also: Axial Age
  The period from 900 to 200 BCE has been described by historians as the axial age, a term coined by German philosopher Karl Jaspers. According to Jaspers, this is the era of history when "the spiritual foundations of humanity were laid simultaneously and independently... And these are the foundations upon which humanity still subsists today". Intellectual historian Peter Watson has summarized this period as the foundation of many of humanity's most influential philosophical traditions, including monotheism in Persia and Canaan, Platonism in Greece, Buddhism, Jainism in India, and Confucianism and Taoism in China. These ideas would become institutionalized in time, for example Ashoka's role in the spread of Buddhism, or the role of platonic philosophy in Christianity at its foundation.
  

  Middle Ages

  Present-day world religions established themselves throughout Eurasia during the Middle Ages by: Christianization of the Western world; Buddhist missions to East Asia; the decline of Buddhism in the Indian subcontinent; and the spread of Islam throughout the Middle East, Central Asia, North Africa and parts of Europe and India.
  During the Middle Ages, Muslims were in conflict with Zoroastrians during the Islamic conquest of Persia; Christians were in conflict with Muslims during the Byzantine-Arab Wars, Crusades, Reconquista, Ottoman wars in Europe and Inquisition; Shamans were in conflict with Buddhists, Taoists, Muslims and Christians during the Mongol invasions; and Muslims were in conflict with Hindus and Sikhs during Muslim conquest in the Indian subcontinent.
  Many medieval religious movements emphasized mysticism, such as the Cathars and related movements in the West, the Jews in Spain (see Zohar), the Bhakti movement in India and Sufism in Islam. Monotheism reached definite forms in Christian Christology and in Islamic Tawhid. Hindu monotheist notions of Brahman likewise reached their classical form with the teaching of Adi Shankara.