Religion in India - History of Religions

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Friday, October 16, 2015

Religion in India




Religion in India is characterized by a diversity of religious beliefs and practices. Indian subcontinent is the birthplace of some of the world's major religions; namely Hinduism, Buddhism, Jainism and Sikhism. Throughout India's history, religion has been an important part of the country's culture. Religious diversity and religious tolerance are both established in the country by the law and custom; the Constitution of India has declared the right to freedom of religion to be a fundamental right.[2]
The western and northern part of India have been the home of one of the most ancient civilization of the world called Indus valley civilization. Most of the shrines, ancient temples of Hinduism and the birthplace of Hindu saints are in India. Allahabad hosts the biggest religious festival Kumbhamela, where Hindus from all over the world come together to take a bathe in the confluence of three sacred rivers of India: Ganges, Yamuna, and Saraswati. It is also home of around 95% world population of Hindus. The Indian diaspora in the West has popularised many aspects of Hindu philosophy such as yoga, meditation, Ayurvedic medicine, divination, karma, and reincarnation.[3] The influence of Indian religions has been significant all over the world. Several organisations, such as the Hare Krishna movement, the Brahma Kumaris, the Ananda Marga, and others have spread Indian spiritual beliefs and practices.
According to the 2011 census, 79.8% of the population of India practice Hinduism and 14.2% adhere to Islam, while the remaining 7.37% adheres to other religions (Christianity, Sikhism, Buddhism, Jainism and various indigenous ethnically-bound faiths).[1] Zoroastrianism and Judaism also have an ancient history in India, and each has several thousands of Indian adherents. India has the largest population of people adhering to Zoroastrianism (i.e. Parsis and Iranis) and Bahá'í Faith in the world,[4] even though these religions are not native to India. Many other world religions also have a relationship with Indian spirituality, such as the Baha'i faith which recognises Buddha and Krishna as manifestations of the God Almighty.[5]
The Muslim population of India is the third largest in the world. India also has the third largest Shia population in the world and being the cradle of the Ahmadiyya Islam, it is one of very few countries in the world with at least 1 million Ahmadi Muslims. The shrines of some of the most famous saints of Sufism, like Moinuddin Chishti and Nizamuddin Auliya, are found in India, and attract visitors from all over the world.[6] India is also home to some of the most famous monuments of Islamic architecture, such as the Taj Mahal and the Qutb Minar. Civil matters related to the community are dealt with by the Muslim Personal Law,[7] and constitutional amendments in 1985 established its primacy in family matters.[8]

Pre-historic religion

Evidence attesting to prehistoric religion in the Indian "subcontinent" derives from scattered Mesolithic rock paintings depicting dances and rituals. Neolithic pastoralists inhabiting the Indus Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife.[9] Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualized music.[10]

Sikhism

Main article: Sikhism in India
Guru Nanak (1469–1539) was the founder of Sikhism. The Guru Granth Sahib was first compiled by the fifth Sikh guru, Guru Arjan Dev, from the writings of the first five Sikh gurus and others saints who preached the concept of universal brotherhood, including those of the Hindu and Muslim faith. Before the death of Guru Gobind Singh, the Guru Granth Sahib was declared the eternal guru. Sikhism recognises all humans as equal before Waheguru,[22] regardless of color, caste or lineage.[23] Sikhism strongly rejects the beliefs of fasting (vrata), superstitions, idol worship[24][25] and circumcision.[26][27]

Bhakti Movement

During the 14–17th centuries, when North India was under Muslim rule, the Bhakti movement swept through Central and Northern India. The Bhakti movement was initiated by a loosely associated group of teachers, or sants. Chaitanya Mahaprabhu, Vallabhacharya, Surdas, Meera Bai, Kabir, Tulsidas, Ravidas, Namdeo, Tukaram and other mystics were some of the sants in the North. They taught that people could cast aside the heavy burdens of ritual and caste, and the subtle complexities of philosophy, and simply express their overwhelming love for God. This period was also characterised by an abundance of devotional literature in vernacular prose and poetry in the ethnic languages of the various Indian states or provinces. The Bhakti movement gave rise to several different movements throughout India.
During the Bhakti movement, many Hindu groups regarded as outside the traditional Hindu caste system followed Bhakti traditions by worshipping/following saints belonging to their respective communities. For example, Guru Ravidas was a Chamar of Uttar Pradesh; Guru Parsuram Ramnami was a Chura of Chhatisgarh; and Maharishi Ram Naval was a Bhangi of Rajasthan. In their lifetimes, several of these saints even went to the extent of fighting conversion from foreign missionaries, encouraging only Hinduism within their communities. In Assam for example, tribals were led by Gurudev Kalicharan Bramha of the Brahmo Samaj; in Nagaland by Kacha Naga; and in Central India by Birsa Munda, Hanuman Oaron, Jatra Bhagat and Budhu Bhagat.
A popular Bahá'í House of Worship in Delhi, India, located at 28°33′11.46″N 77°15′35.10″E
As of the census of 2001, Parsis (followers of Zoroastrianism in India) represent approximately 0.006% of the total population of India,[62] with relatively high concentrations in and around the city of Mumbai. Parsis number around 61,000 in India. There are several tribal religions in India, such as Donyi-Polo. Santhal is also one of the many tribal religions followed by the Santhal people who number around 4 million but only around 23,645 follow the religion. About 2.2 million people in India follow the Bahá'í Faith, thus forming the largest community of Bahá'ís in the world.[63]
The interior of the Paradesi Synagogue in Cochin.
Judaism is also present in India, a monotheistic religion from the Levant. There is today a very small community of Indian Jews. There were more Jews in India historically, including the Cochin Jews of Kerala, the Bene Israel of Maharashtra, and the Baghdadi Jews near Mumbai. In addition, since independence two primarily proselyte Indian Jewish communities in India: the Bnei Menashe of Mizoram and Manipur, and the Bene Ephraim, also called Telugu Jews. Of the approximately 95,000 Jews of Indian origin, fewer than 20,000 remain in India. Some parts of India are especially popular with Israelis, swelling local Jewish populations seasonally.
Around 0.07% of the people did not state their religion in the 2001 census.


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