Taoism, one of the major religions of China, is based on ancient
philosophical works, primarily the Tao Te Ching, “Classic of Tao and Its
Virtue.” Traditionally, this book was thought to be the work of
Lao-tzu, a quasi-historical philosopher of the 6th century B.C.; scholars now believe that the book dates from about the 3rd century B.C. The philosopher Chuang Tzu (4th–3rd centuries B.C.) also contributed to the seminal ideas of Taoism.
Tao, “the Way,” is the ultimate reality of the universe, according to Taoism. It is a creative process, and humans can live in harmony with it by clearing the self of obstacles. By cultivating wu-wei, a type of inaction characterized by humility and prudence, a person can participate in the simplicity and spontaneity of Tao. Striving to attain virtue or achievement is counterproductive and unnecessary. Taoism values mystical contemplation and balance. The human being is viewed as a microcosm of the universe, and the Chinese principle of yin-yang, complementary duality, is a model of harmony.
The religious practices of Taoism emerged from these ancient philosophies and from Chinese shamanistic tradition; by the 2nd century A.D., it constituted an organized religion. Longevity and immortality were sought through regulating the energies of the body through breathing exercises, meditation, and use of medicinal plants, talismans, and magical formulas. A cult of immortals, including the divinized Lao-tzu, also developed. Influenced by Buddhism, Taoists organized monastic orders. Temple worship and forms of divination, including the I ching, were practiced.
Since its beginnings, many sects have arisen within Taoism. All subscribe to the philosophical origins of the religion; some have emphasized faith healing, exorcism, the worship of the immortals, meditation, or alchemy. Buddhism and Confucianism influenced some sects; some operated as secret societies.
Though the present Chinese government has tried to suppress it, Taoism is still practiced in mainland China, Taiwan, and Hong Kong. It profoundly influenced Chinese art and literature, and Taoist ideas have become popular in the West.
See also Encyclopedia: Taoism.
See also Text: The Tao Te-Ching.
Tao, “the Way,” is the ultimate reality of the universe, according to Taoism. It is a creative process, and humans can live in harmony with it by clearing the self of obstacles. By cultivating wu-wei, a type of inaction characterized by humility and prudence, a person can participate in the simplicity and spontaneity of Tao. Striving to attain virtue or achievement is counterproductive and unnecessary. Taoism values mystical contemplation and balance. The human being is viewed as a microcosm of the universe, and the Chinese principle of yin-yang, complementary duality, is a model of harmony.
The religious practices of Taoism emerged from these ancient philosophies and from Chinese shamanistic tradition; by the 2nd century A.D., it constituted an organized religion. Longevity and immortality were sought through regulating the energies of the body through breathing exercises, meditation, and use of medicinal plants, talismans, and magical formulas. A cult of immortals, including the divinized Lao-tzu, also developed. Influenced by Buddhism, Taoists organized monastic orders. Temple worship and forms of divination, including the I ching, were practiced.
Since its beginnings, many sects have arisen within Taoism. All subscribe to the philosophical origins of the religion; some have emphasized faith healing, exorcism, the worship of the immortals, meditation, or alchemy. Buddhism and Confucianism influenced some sects; some operated as secret societies.
Though the present Chinese government has tried to suppress it, Taoism is still practiced in mainland China, Taiwan, and Hong Kong. It profoundly influenced Chinese art and literature, and Taoist ideas have become popular in the West.
See also Encyclopedia: Taoism.
See also Text: The Tao Te-Ching.
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