SCIENTOLOGY

Thanks to scientific and technical advances over the last hundred years, most people today are materially wealthier than their forefathers. Yet, by their own accounts, the improvement in the quality of their lives has not matched their material gains.



In fact, it may be argued that people once were happier and more fulfilled. For some, material affluence breeds anxiety, a gnawing fear that if someone doesn’t take away their hard-earned acquisitions, the end of their days will prematurely arrive to finish the job. Others find death easier to face than a lifetime of assembly-line slavery, while most, in a less dramatic fashion, simply buckle down to lives of quiet desperation.
In this new millennium, most individuals have no real grasp of the factors that govern their existence. And yet, simply stated, if they had a greater understanding of themselves and their fellows, they would be able to improve conditions and help themselves and others to live happier lives.
This, then, is the purpose of Scientology: to enable Man to improve his lot through understanding.

The tremendous scientific advances of the 20th century were not matched by similar advances in the humanities. Man’s knowledge of the physical universe had far outdistanced his knowledge of himself. The resulting pressures from such an imbalance account for much of what has unsettled society and threatens our future. What Scientology represented to many when it appeared in the early 1950s was a restoration of the balance.
Despite its many successes, science has not provided answers to questions Man has been asking himself since time immemorial: Who are we? What do we consist of? Where do we come from? Where are we going? What are we doing?
These questions have always been the province of philosophy and religion, but traditional answers became inadequate in the face of the H-bomb.
Scientology, drawing on the same advances in knowledge that led to the understanding of nuclear physics, provides modern answers to these questions. And it supplied workable methods of application, that made it possible for Man to reach the ancient goal he has been striving toward for thousands of years: to know himself and, in knowing himself, to know and understand other people and, ultimately, life itself.

Scientology holds in common many of the beliefs of other religions and philosophies. It considers Man to be a spiritual being with more to him than flesh and blood. This, of course, is a very different view to that espoused by prevailing scientific thought which views Man as only a material object, a complex combination of chemical compounds and stimulus-response mechanisms.
Scientology believes Man to be basically good, not evil. It is Man’s experiences that have led him to commit evil deeds, not his nature. Often, he mistakenly seeks to solve his problems by considering only his own interests, which then causes trouble for both himself and others.
Scientology believes that Man advances to the degree that he preserves his spiritual integrity and values and remains honest and decent. Indeed, he deteriorates to the degree that he abandons these qualities.
But because Man is basically good, he is capable of spiritual betterment. And it is the goal of Scientology to bring him to a point where he is capable of sorting out the factors in his own life and solving his own problems.
Other efforts to help Man have tried to solve his problems for him and, in this respect, Scientology is different. Scientology believes that an individual placed in a position where he can increase his abilities, where he can confront life better, where he can identify the factors in his life more easily, is also in a position to solve his own problems and so, better his own life.