Aztec religion
The Aztec religion is the Mesoamerican religion of the Aztecs. Like other Mesoamerican religions, it had elements of human sacrifice in connection with a large number of religious festivals which were held according to patterns of the Aztec calendar. Polytheistic in its theology, the religion recognized a large and ever increasing pantheon of gods and goddesses; the Aztecs would often incorporate deities whose cults came from other geographic regions or peoples into their own religious practice. Aztec cosmology divides the world into thirteen or heavens and nine earthly layers or netherworlds (the first heaven overlapping with the first terrestrial layer, heaven and earth meeting at the surface of the Earth) each level associated with a specific set of deities and astronomical objects. The most important celestial entities in Aztec religion were the Sun, the Moon, and the planet Venus (both as "morning star" and "evening star")—all of these bearing different symbolic and religious meanings as well as associations with certain deities and geographical places—whose worship was rooted in a significant reverence for the Sun and Moon, whose natural functions are not untruly of immense importance to life on Earth.
Many leading deities of the Aztec pantheon were worshipped by previous Mesoamerican civilizations, gods such as Tlaloc, Quetzalcoatl and Tezcatlipoca, who were venerated by different names in most cultures throughout the history of Mesoamerica. For the Aztecs especially important deities were the rain god Tlaloc, the god Huitzilopochtli—patron of the Mexica tribe—as well as Quetzalcoatl the feathered serpent, wind god, culture hero, and god of civilization and order, and elusive Tezcatlipoca, the shrewd god of destiny and fortune, connected with war and sorcery. Each of these gods had their own shrine, side-by-side at the top of the largest pyramid in the Aztec capital Mexico-Tenochtitlan—Tlaloc and Huitzilopochtli were both worshipped here at this dual temple, while a third monument in the plaza before the Templo Mayor was devoted to the wind god Ehecatl,[1][2] known to be an aspect of Quetzalcoatl. A common Aztec religious practice was the recreation of the divine through sacred impersonation: Mythological events would be ritually recreated and living persons would impersonate specific deities involved; once in their roles, these specially chosen ritual actors were treated with all the reverence due a divine person, living in splendor and luxury even up to a whole year before the ceremony in which, typically, they were finally sacrificed to the very deity they had represented.
The Aztec religion is the Mesoamerican religion of the Aztecs. Like other Mesoamerican religions, it had elements of human sacrifice in connection with a large number of religious festivals which were held according to patterns of the Aztec calendar. Polytheistic in its theology, the religion recognized a large and ever increasing pantheon of gods and goddesses; the Aztecs would often incorporate deities whose cults came from other geographic regions or peoples into their own religious practice. Aztec cosmology divides the world into thirteen or heavens and nine earthly layers or netherworlds (the first heaven overlapping with the first terrestrial layer, heaven and earth meeting at the surface of the Earth) each level associated with a specific set of deities and astronomical objects. The most important celestial entities in Aztec religion were the Sun, the Moon, and the planet Venus (both as "morning star" and "evening star")—all of these bearing different symbolic and religious meanings as well as associations with certain deities and geographical places—whose worship was rooted in a significant reverence for the Sun and Moon, whose natural functions are not untruly of immense importance to life on Earth.
Many leading deities of the Aztec pantheon were worshipped by previous Mesoamerican civilizations, gods such as Tlaloc, Quetzalcoatl and Tezcatlipoca, who were venerated by different names in most cultures throughout the history of Mesoamerica. For the Aztecs especially important deities were the rain god Tlaloc, the god Huitzilopochtli—patron of the Mexica tribe—as well as Quetzalcoatl the feathered serpent, wind god, culture hero, and god of civilization and order, and elusive Tezcatlipoca, the shrewd god of destiny and fortune, connected with war and sorcery. Each of these gods had their own shrine, side-by-side at the top of the largest pyramid in the Aztec capital Mexico-Tenochtitlan—Tlaloc and Huitzilopochtli were both worshipped here at this dual temple, while a third monument in the plaza before the Templo Mayor was devoted to the wind god Ehecatl,[1][2] known to be an aspect of Quetzalcoatl. A common Aztec religious practice was the recreation of the divine through sacred impersonation: Mythological events would be ritually recreated and living persons would impersonate specific deities involved; once in their roles, these specially chosen ritual actors were treated with all the reverence due a divine person, living in splendor and luxury even up to a whole year before the ceremony in which, typically, they were finally sacrificed to the very deity they had represented.
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